Saturday, 24 November 2012

All Those Years Ago


How time moves on; it moves on whether we want it to, or not.  One minute we’re innocent children and then we’re uncertain and awkward teenagers.  Then we’re young adults, trying to find a place and a role in the world to fit into and something to be a part of.  Then somehow, we’re just another adult, trying to make sense of it all, trying to get educated, trying to find a job, trying to be someone different amongst those other many millions and millions of people that inhabit the world at large.

 

I remember snippets of things from my past; I remember some holidays we had, or little bits of them, or snapshots of certain holidays, memories frozen in time, and sometimes I wonder what is the purpose of memory, remembering things, people and places long gone in our past.  It evokes nostalgia, it can evoke happiness, it can evoke sadness and it can even evoke a ‘bittersweetness’ remembering happy times that are far off in the distant past and perhaps remembering people that have gone from our lives, one way or the other.  It maybe also that in the past we had a kind of innocence to our lives, and there was an innocence to who we were; we might mourn for our lost selves and the innocence we once had.

 

The human race seems to progress in many ways; technologically, educationally, financially and we can accrue wisdom, become sophisticated and become just more polished in many different ways.  But sometimes for all of this, we lack something; we don’t know what it is we lack, but we know or feel something is amiss.  Human progress and advancement, making money and becoming sophisticated are something that many humans aspire to, but at the end of it all, even when we get what we think is our heart’s desire it can all appear empty and without value.

 

The story of man’s creation is one of harmony, peace, happiness, contentment and a perfect spiritual relationship with our Creator; somehow inevitably, it all goes wrong and our first two ancestors lose that special relationship because of their disobedience, and they lose their original innocence too.  Somehow, this story seems to play out in every human being’s life; a start of great promise and happiness and joy, which gets overtaken by all our human faults like greed, selfishness, arrogance, self-importance and which always ends in people being unhappy in some way and not fulfilling the potential we had if only we’d listened to God.  Somehow inevitably, it all goes wrong.

 

Like most people, I remember things from past holidays and when I do they make me usually happy, and also as I said sometimes they fill me with bittersweet memories of times and people and places long past and even long gone.  Sometimes it even fills me with a sense of loss, for lost happy times that were as carefree as they were innocent; and how I look to repeat such simple experiences but try as I might I just can’t seem to.  We lose something as we get older; is it a sense of innocence, or a sense of wonder or a sense that something is bigger than our lives and we are merely a part of life and not the most important thing?

 

Do we remember things exactly, or do we even when we don’t mean to embellish memories, making them seem worse than they were, or better than they were, or just different to what actually happened?  I know if I visit a place again that I visited years ago, I always remember it slightly differently to how it really was; I think many people do that.

 

We remember who we once were; we might remember our childhoods fondly or even perhaps with sadness; we can even be angry about things that happened in the past when we were kids, all those yet again bittersweet memories from long ago.  Do we pine for our lost selves, the sweet simplicity we once had, before we became sophisticated, before we became ambitious, before the reality of money and earning a living came along?  Do we miss that simple, carefree and intimate relationship we had with our Creator when we were younger, when we had nothing to prove and no particular place to go and not desiring much more than being happy and at peace?  The story of humanity seems to be one of regret, unfulfilled promise, and a yearning, through all the madness and chaos of a busy and bustling world, to find something real, that lasts and that has value and a space where we can be truly fulfilled, both spiritually and materially.

 

We see then, but we only see through a glass darkly.  We are jaded as adults, and we know that we have lost that original innocence we had as kids, innocent kids born into a not-so-innocent world.  Was it all those years ago, that we danced and played in the rain, that we didn’t worry about any little thing, that school holidays seemed to go on forever and forever?  Is there any surprise about Jesus when we read that: ‘Then he said, 'In truth I tell you, unless you change and become like little children you will never enter the kingdom of Heaven.  (Mathew 18:3 NJB)  In becoming worldly, ambitious and sophisticated as adults, and in trying to be important and successful, have we missed the very thing we have really been looking for all our lives, the very thing we pass by and ignore and see as of no importance?  We might have roamed the world trying to find it or read dozens and dozens of books or made all kinds of acquaintances and friendships, and all to no avail. 

 

In searching for peace of mind, have we missed the very thing we need to know, the very thing that would bring us peace?  Will having lots of money bring us peace?  Will having a busy social life bring us peace?  Will being the most important person bring us peace?  In many respects, no material acquisition or particular status will bring us anything but short-lived glory, a passing thrill, that doesn’t last, and makes us only search harder for the next thrill; but all to no avail.  How do we become like little children; and why? 


 
We become like a little child when we see the world through innocent eyes, when we ditch our worldliness and selfish ambition, and learn to live again and put our trust and faith in Jesus.  The only way to find rest and refreshment for our souls in this desert of a world is to simply have faith, and to ask Jesus to make us like little children again, innocent and carefree.  Relish life, dance in the rain, eat some sweets and see the world once again through the eyes of a child!

Saturday, 17 November 2012

It Doesn’t Get Better Than This


Many of us today find ourselves struggling in some way, whether it is financially, career-wise, with illness of one kind or another or depression, with our families and friends and just with the constant barrage of negativity that surrounds us day in and day out.  The bad news never seems to end, and rarely is there any real good news; prices of goods go up, gas and electric goes up, food prices go up, petrol for cars goes up, and wages and benefits stay the same; everything goes up and very rarely if ever comes down.  On top of this, we find ourselves at odds with God in some way; we pray, but He doesn’t seem to hear; we struggle against sin in our lives but always come off losing the battle; we know God wants something better for us but we don’t know what it is; we want so many things but find that we just can’t have them; we struggle to make better lives for ourselves but only seem to be making more work for ourselves while we struggle vainly to go nowhere.  On top of all this, God seems absent, seems He is busy doing other things and we just can’t seem to find Him or catch His attention anyway.

 

What started out as wonderful promise has become stale, has become ‘old-hat’, commonplace, tedious and even boring.  We know we want something, but we don’t know what it is that we do want.  Things just can’t seem to get any worse.  We do our duty, take the rubbish out, feed the cat, pay the bills, do all the things we are meant to and still after it all we feel an emptiness, a numbness, a raw stretch of pain across our hearts that never goes away no matter what we do.  Is life meant to be exciting, is it meant to be boring, just what is the purpose of life anyway?

 

Depression can steal all our happiness, can make us see the world in an extremely negative light and can make us moody, miserable and unreliable.  The mood swings a person can suffer with depression means that one day they can be deliriously high and the next day crushingly low; the deliriousness comes from the fact that for the time being the depressed person feels a lull in the worst moments of depression, and the worst moments come from the fact that the illness has a grip again.  The truth seems to be that both extremes, feeling extremely high one minute and extremely low the next, are emotions that should be experienced occasionally and not all the time.  Depression can steal everything good, and can make everything appear lost and without hope.

 

We see in the Old Testament the trials of Israel, the Israelites; the story of the OT is at best a story of skewed relationship, God’s perfect love and Israel’s usual half-hearted love.  God always knew the Israelites, and of course us too, would mess up from time to time.  In my own life, I struggle with frustration after frustration; I certainly am at this present time.  I can’t see the wood for the trees and I am in trackless wastes with no seeming end or way out.  I find myself struggling, struggling to remain calm even when I feel angry, struggling to see God’s purpose in my life when nothing seems to go right, struggling to make sense of it all when all I feel is unwell and out of sorts all the time.  Even when I try to do what is right minute by minute, hour after hour, day after day, month after month and year in year out, I still feel miserable.  In spite of God’s warnings to Israel, He knew that they, to put it politely, would mess up, would stop loving Him and start loving other things like money and power and sex and the accumulation of land and property and commodities; in the rush to make themselves prosperous, the Israelites forgot about the one person who had made it all possible; what an irony!  Are we any better than backsliding Israel?  One look around you at humans in general will probably tell you that answer.  But what about us Christians, us paragons of virtues, us latter day saints, the called and the chosen; what about us?  Well, sometimes I despair of Christianity and some Christians, or those calling themselves Christians; often organised Christianity seems just as worldly and just as much about power and wealth and social standing than it is about our relationship with Jesus.  If Christians, those supposed to serve God with a whole heart, are just as worldly and selfish as anyone else, what’s the point of being a Christian after all?  But in this chaotic world, this topsy-turvy planet we live on, through all the injustice and rampant unfairness that sometimes passes for society, God knows His own.  We are well aware that God works with those who love him, those who have been called in accordance with his purpose, and turns everything to their good.  (Romans 8:28 NJB)

 

The Best is Yet to Come

Even in despair, even in our most hopeless moments, even when everything seems irretrievably lost, there is a God who understands our pain, and understands our yearnings for a better life.  He isn’t a God of religion, He is an unfathomable God, uncontainable, uncontrollable, even dangerous and subversive, and certainly wrathful to those who challenge Him.  But here also is a gentle God, a God of summer breezes and a God of playful kittens and the softest of touches, a God who is big enough to know all about us, but intimate enough to want to get involved with who we are and what we are about.  He is a God of relationship, a God who will walk with us, laugh with us, cry with us and feel our pain when we are down and feel our joy when we are up.  This isn’t religion, it is reality, a God-centred reality, one that no one can steal from you and that is more priceless than all the gold and all the diamonds in the world.  All the money in the world might not make you happy, but God can transform your life and He can give you a second chance, even when the world has written you off.
 

 
The best is yet to come!  I wait fervently, even patiently sometimes, for a change in my circumstances; nothing much seems to happen; I pray, pray a bit more, read my Bible for inspiration and have hope and faith that God will begin to work in my life.  In the end, that’s all I can do; that’s all anyone can do after all.  Who can force God’s hand and who wants to tell God to get a move on?  Not me anyway!  But as we wait, things become clearer, and even though we suffer and we are impatient at best, things begin to make more sense; all the while God is working behind the scenes, preparing us better things and answering our prayers.  Yes, the best is yet to come.  The thief comes only to steal and kill and destroy. I have come so that they may have life and have it to the full.  (John 10:10 NJB)

Saturday, 10 November 2012

We Need a Christian Revival in Britain!


It’s not overstating the case to say that many ordinary people in Britain feel that Christianity is just not for them; why?  Well, I hope to answer that as we go along.  First, I will take myself as an example.  I am a Christian, a dyed-in-the-wool Christian, who has been a Christian since I was thirteen, but if I am being honest has really tried to live the faith since I was about thirty.  Being in some ways a very private and even shy person, with occasional moments of overtness, I tend not to like the look of churches that get all emotional, or in accepting group ideology when at heart much of what I believe is very deeply held and not up for grabs in any way.  Organised religion seems to me at best a watered-down version of what we hold in private.  But for me, this corporate version of what starts out a very personal and private faith, has many problems attached to it.  Firstly, it can get hierarchical when I feel most of us want an egalitarian faith; does God see high class status or white skin as more important than any other?  Secondly, organised religion is a business, and in the business of raising money and holding stocks and shares and the like; is this really what God wants from us, running religion as a business?  Thirdly, the individual, especially if they are deemed not important, plays a poor second to so-called group-ideology, where somehow the ideas of those who are deemed important trickle down to the rest of us; is Christianity just another branch of the class system?  Fourthly, and similarly, it seems that Christianity in Britain has become just a reflection of the often unfair social system we all live under; if people fervently promote such unfairness in ‘organised Christianity’, are we so certain that God also promotes such unfairness?  Isn’t this something humans can do all by themselves?!

 

A calling in Christianity, a calling from God, isn’t just to be a priest or vicar or even archbishop, it is to be a Christian and to serve God with a whole heart.  For many people like myself, believing and having faith in God but not particularly believing in a hierarchical structure that seems more about class and socially important people, there is a void opening.  In Britain, there are many Christians who just do not get organised religion or big denominations but who still have a deep and genuine hunger and thirst for God.  This void has widened over the last fifty years or so.  Let’s be honest here, much religion, much organised Christianity in Britain was about social control, was about getting people into pews and then telling them that the way things were, the deeply unfair social system, was somehow inexplicably ordained by God; the church was preaching falsehood so that the ruling class could control, manipulate and own millions of ordinary people.  This put many ordinary people off religion and so they stopped going to church.  In the last fifty years or so, when ordinary people’s options began to proliferate and people could live any way they wanted to, the church became far less relevant.  But has God become far less relevant?  I believe the answer is no.  But what do Christians like myself really want?  I don’t want hierarchy.  I don’t want the church run like a business, collecting vast sums of money; and for what exactly?  I don’t want top-down ideology, ideas from the elite trickling down to everyone else, using religion as a convenient way of controlling people.  So what do we want then? 

 

Reality

If we really want to have a faith worth living for, first of all we need to open up a debate, a debate that encompasses all Christians, not just vicars and priests and bishops and archbishops and those deemed socially important, I mean all Christians that want to get involved should get involved.  I also think we need to think about ‘church’ as being the body of believers, not some vast impersonal organisation or a particular denomination or a building in need of repairs; why can’t we get together in each other’s houses or hotels or even pubs and bars?  Who says it has to be a dusty suburban church anyway?  Thus says Yahweh: With heaven my throne and earth my footstool, what house could you build me, what place for me to rest, when all these things were made by me and all belong to me? - declares Yahweh. But my eyes are drawn to the person of humbled and contrite spirit, who trembles at my word.  (Isaiah 66:1-2 NJB)

 

What we all need is a dose of reality, and perhaps we also need to know just what God wants from us, and for us, as well.  I believe God is life-affirming, life-enhancing and life-transforming but little of this wonder, this magnificent nature of God seems to be disseminated through traditional worship and Sunday service churches; is it any wonder people find Christianity irrelevant and even boring? 

 

Worship

I have asked myself many times, ‘just what sort of worship does God want from us?’  I find all that ‘happy-clappy’ stuff, when usually, and supposedly, reserved English people gush and emote at some church services, to be rather embarrassing, both to watch and probably to take part in as well.  Unfortunately, I find the traditional variety of worship, going to church on Sunday at 9am, singing a few hymns and listening to a sermon, and saying hello to the priest or vicar, also not that appealing.  If we could make the inner and private faith we all hold into a genuine public faith, we could all probably move mountains.  How do we in fact square our very private and deeply held beliefs with a corporate and public faith?  How do we worship a God who in fact really needs nothing from us?  But you, Israel, my servant, Jacob whom I have chosen, descendant of Abraham my friend, whom I have taken to myself, from the remotest parts of the earth and summoned from countries far away, to whom I have said, 'You are my servant, I have chosen you, I have not rejected you,' do not be afraid, for I am with you; do not be alarmed, for I am your God. I give you strength, truly I help you, truly I hold you firm with my saving right hand.  (Isaiah 41:8-10 NJB)  Perhaps worship can be many things; we worship God by being aware He has called us to be His own; we worship God by staying true to our calling even when we live in a deeply sinful and enticing world; we worship God by treating other people with the same respect we hope others will treat us with; we worship God by being in tune with Him and by being in tune with other people’s needs, and many more things besides.

 

Obedience

I have learnt, usually the hard way, that God demands obedience from us; not partial or half-hearted obedience, but full and whole hearted obedience; we cannot live in any kind of sin and then proclaim that we are good Christians; in the end, we may fool other people, we may even fool ourselves, but we will not fool God.  When Israel remained obedient, God blessed them and rewarded them and showered on them both material and spiritual blessings.  However, when Israel only partially remained obedient, God warned them through prophet after prophet to amend their sinful ways and if they didn’t change their ways sooner or later God punished them.  ‘…Is Yahweh pleased by burnt offerings and sacrifices or by obedience to Yahweh's voice? Truly, obedience is better than sacrifice, submissiveness than the fat of rams.  (1 Samuel 15:22 NJB)  The Old Testament and the story of Israel’s often extremely shaky relationship with God is a timely warning for us today, that God means what He says and that He is a God who demands our full attention and our full obedience too.  If we get right with God first, before worrying about other things, we might find that our lives and our view of God are totally transformed.  Who am I to challenge the way things are, who am I to suggest changes to age-old problems and age-old ways of doing things anyway?  I’m just an ordinary sort of guy really, a Christian who wants to see my faith taken seriously but also honestly.  ' Now, please forgive my sin and come back with me, so that I can worship Yahweh.'  (1 Samuel 15:25 NJB)

 

Inner Reality
Paul talks about the ‘inner reality’, the reality that though buried by a thousand and one other concerns, is the only reality we need.  Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others.  (Philippians 2:3-4 NJB)  Paul, as Saul the Pharisee, was in some ways an accomplished man, a man who had things to be proud of, but he dismissed it all in order to be a Christian.  But what were once my assets I now through Christ Jesus count as losses. Yes, I will go further: because of the supreme advantage of knowing Christ Jesus my Lord, I count everything else as loss. For him I have accepted the loss of all other things, and look on them all as filth if only I can gain Christ and be given a place in him, with the uprightness I have gained not from the Law, but through faith in Christ, an uprightness from God, based on faith, that I may come to know him and the power of his resurrection, and partake of his sufferings by being moulded to the pattern of his death, striving towards the goal of resurrection from the dead.  (Philippians 3:7-11 NJB)  Always, Paul gets to the nub of the argument, and though an educated and eloquent man, he writes with clarity and simplicity, putting across things that could be difficult in a simple and direct way.  For at the judgement seat of Christ we are all to be seen for what we are, so that each of us may receive what he has deserved in the body, matched to whatever he has done, good or bad.  And so it is with the fear of the Lord always in mind that we try to win people over. But God sees us for what we are, and I hope your consciences do too.  Again we are saying this not to commend ourselves to you, but simply to give you the opportunity to take pride in us, so that you may have an answer for those who take pride in appearances and not inner reality.  (2 Corinthians 5:10-12 NJB)  Perhaps we need to get back to this ‘inner reality’, or if we don’t know it to find out what this inner reality really means for Christians; certainly it is that we live in the truth of a situation rather than hiding behind cosy but ultimately empty falsehoods.  We need to get back to the simple truth of the Gospel in everything we do and everything we believe.

Saturday, 3 November 2012

Just an Ordinary Bloke


Do you need to be super-spiritual to be a Christian?  Do you need to be saying ‘Hail Mary’ all the time or crossing yourself at every moment?  Do you need to like singing hymns and going to suburban churches?  Do you need to like ‘happy-clappy’ get-togethers gushing and emoting with lots of other people singing stuff like ‘Jesus is Lord’ and ‘hallelujah’?  I’m a Christian, and I don’t do any of the above.

 

In Western culture and society, the countries that make up the wealthy parts of the world, there is often an inference that to be right we have to have a good job, live in the right area, know the right people, talk with just the right accent and be continually motivated to get on and even outdo our fellow human beings.  We progress, supposedly, by competing with everyone and anyone, by partaking in the rat-race, by being faster, quicker, better, smarter and more adaptable than someone else.  We partake in all of this because we need to, or we think we need to, or society strongly infers that just to keep our head above the water we have to.  In some cases, this makes Western societies dynamic, fluid, ever-changing and creates opportunities for many people.  We have to work after all, we have to be busy or we stagnate.  But have we got our priorities wrong somewhere?

 

Unfortunately, even organised Christianity in the West can sometimes be a mere appendage of the social system we live under.  Some established Churches, like Catholicism and the Church of England for example, seem much more about high social status and collecting and preserving vast wealth and landholdings and holding stocks and shares, than they ever do about that simple carpenter who came to earth two thousand years ago.  I’m not trying to be controversial or overly-critical here, I am merely writing what I perceive to be the truth.  Often ordinary people are even side-lined in Christianity for those who are seen as important or very well educated or those from more privileged backgrounds.  This is the way the world is quite frankly; shouldn’t Christianity be countering the worst effects of a prejudiced world system?

 

Many people who become Christians are called from all walks of life and all backgrounds and all different nationalities and skin colours.  God is always an ‘equal opportunities’ God!  We didn’t choose Him; He chose us.  My own calling I think is slightly unusual; I don’t come from a Christian background or family of any kind and I never went to Sunday school or church as a kid and I still don’t as yet go to any church, although I’m looking into it.  In spite of this, perhaps maybe even because of it, I find myself living as a Christian on a daily basis and trying to serve God with a whole heart each day.  There’s no need to talk of denominations or affiliations, of being Catholic or Protestant, of religious communities believing this or that, my calling from God simply means at this time that I must serve Him with a whole heart every day; not much more, not much less than that.  But somehow, the world turns this simplicity, this divine simplicity, into something more, something more complicated, something more complicating, something that can get tiresome and weary and more to do with our place in the world, our place in the social system, than about our very real need to get right with a loving and merciful God.

 
 
What do we need to be, to be a Christian?  Rather well-to-do perhaps, rather well spoken, suburban and cultured, an important person of some kind?  Again, I’m none of these things and I’m a dyed-in-the-wool Christian.  I can’t identify with socially important people because I never have been like that and have never really known personally people like this in my life either.  Am I less to God because of my humble origins?  Is God ashamed of our low-born backgrounds?  Does He really choose the socially important, the privileged and the well-to-do over less important people?  God’s choices in the Bible, if we really scrutinise the scriptures, might surprise people.  Was Israel a technologically advanced, sophisticated and cultured people?  No, they were a low-technology, almost primitive, passionate and warlike group of people, hardly religious at all!  They were surrounded by high technology and sophisticated people like the Egyptians, the Assyrians, the Hittites and the Babylonians; why didn’t God pick any of these, why didn’t God pick those who in worldly terms seemed to have everything, those who seemed to matter?  He remembers his covenant for ever, the promise he laid down for a thousand generations, which he concluded with Abraham, the oath he swore to Isaac.  He established it as a statute for Jacob, an everlasting covenant with Israel, saying, 'To you I give a land, Canaan, your allotted birthright.'  When they were insignificant in numbers, a handful of strangers in the land, wandering from country to country, from one kingdom and nation to another, he allowed no one to oppress them; for their sake he instructed kings, 'Do not touch my anointed ones, to my prophets you may do no harm.'’  (Psalms 105:8-15 NJB)  Israel, the Israelites, were the least of people, a handful of tribal people, not a great nation like Egypt or Babylon.  Why would God pick the least of people, the least promising and least important tribe of people after all?  I believe that God’s choices are always fair, a way of challenging human prejudice and injustice, in a world that is often very prejudiced and very unjust.

 

I’m just an ordinary bloke, after all’s said and done.  Why pick me anyway?  There is a great fear among some English people of being called ‘common’ or ‘ordinary’, of coming from a Working class background or some kind of humble origins.  It’s so ingrained in our culture and society that some people will do almost anything to disassociate themselves from a poor background or any kind of humble origins.  I’ve learnt through being a Christian and a student of the Bible that background and origins, humble or not, are not really important to God at all.  How blessed are those who keep to what is just, whose conduct is always upright!  Remember me, Yahweh, in your love for your people. Come near to me with your saving power, let me share the happiness of your chosen ones, let me share the joy of your people, the pride of your heritage.  (Psalms 106:3-5 NJB)  God is concerned with people living pure lives and how we treat other people.  If a system we live under, be it class, racism, some kind of tribal or religious intolerance or whatever it might be, is making some people hate and abuse, exploit or otherwise ruthlessly oppress other people, God will hear those who are oppressed who pray for help, and sooner or later He will punish those who treat other people with scorn and contempt; it may not be in this life that God punishes people who oppress and exploit other people in some way, but it is certain that come Judgement Day all will confess their sins.  It is better for those who profess to be Christians, wherever they find themselves in the social order, to not oppress or otherwise ruthlessly exploit others unjustly or unfairly in their desire to be successful and wealthy.  I believe God reserves a far harsher judgement for those professing themselves to be Christians, using religion to justify exploitation or oppression of other people, when they should just be living as Christians should be. 

 

So, I’m an ordinary bloke, who just happens to be a Christian.  In the end, I believe we are all ordinary, we are nothing special at all, but God sees something in us that is special, that is extraordinary, that is divine, that goes beyond the humdrum and the mundane, the routine and the everyday; He created us after all, so He must see something in us that we often don’t see in ourselves.  We may be ordinary, but we were created in the image of God; this is why God loves us and only ever wants the best for us.  Alleluia! I give thanks to Yahweh with all my heart, in the meeting-place of honest people, in the assembly.  Great are the deeds of Yahweh, to be pondered by all who delight in them.  Full of splendour and majesty his work, his saving justice stands firm for ever.  He gives us a memorial of his great deeds; Yahweh is mercy and tenderness.  He gives food to those who fear him, he keeps his covenant ever in mind.  His works show his people his power in giving them the birthright of the nations.  The works of his hands are fidelity and justice, all his precepts are trustworthy, established for ever and ever, accomplished in fidelity and honesty. Deliverance he sends to his people, his covenant he imposes for ever; holy and awesome his name.  The root of wisdom is fear of Yahweh; those who attain it are wise. His praise will continue for ever.  (Psalms 111:1-10 NJB)

Saturday, 27 October 2012

The Story of Mankind


We have a story, the story of mankind.  It’s certain though that people often do not agree on that story and there are it seems many different views on just what constitutes our story.  We are all part of this story, and whatever view you may take on it, it’s certain that somewhere in the past we all have a common ancestor, or two; Adam and Eve?  Well, would you believe it?!  To me, I have to say I believe in the story of Genesis, not because I feel I must but because I want to and because perhaps surprisingly it makes the most sense to me.  I understand that what we see in Genesis, a rather sketchy and straightforward account, is from someone or a number of people who did not have the education or the knowledge or the wherewithal to check what they were told, they just listened and passed the tale on to the next generation, and then at some point someone wrote it down.  It is then a highly simplified account of what actually happened; so what did actually happen?

 

The biblical account is that, when it all boils down to it, we were created by a loving God who specifically created us to be the crowning glory of creation, and in many respects to be the centre of all Creation.  At the same time, we were meant always to be mindful of the fact God gave us life and to keep his laws and to be in awe of His majesty and power and infinite wisdom, mercy and guidance.  It’s easy of course just to say you believe in this or that you believe in that, but most people whatever they believe are always looking for more substantial answers, rather than just accepting what someone has told them.  To me, this always constitutes a problem, because rather than just accepting what someone has to say, certainly about the origins of mankind, I want to find out for myself by going back to the sources, of which of course for me the Bible is the most important.  I must add that whatever you believe, whether life was a purposeful creation or just a glorious accident it is all lost in the mists of time; no one can say for certain what happened simply because they weren’t there!  In the light of this then, what can we glean straightaway from the biblical account of the creation of human beings?

 

The biblical account of man’s creation is quite simplistic and pretty straightforward; it explains things in an almost childlike manner, even though I believe this is how man was created, pure and simple.  But of course in what it does say, there’s a lot in that account that seems missing.  When were the first man, and woman, created; how many years ago?  Is the Bible story of the beginning of mankind a real literal reality or is it more allegorical, or what?  Obviously something happened, or we just wouldn’t be here.  But what exactly happened, and when?  Will we ever get to the truth of this matter? 

 

God said, 'Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild animals and all the creatures that creep along the ground.'  God created man in the image of himself, in the image of God he created him, male and female he created them.  God blessed them, saying to them, 'Be fruitful, multiply, fill the earth and subdue it. Be masters of the fish of the sea, the birds of heaven and all the living creatures that move on earth.'  (Genesis 1:26-28 NJB)  It is clear then that we were created for a purpose, even if that purpose at the start was just to have dominion over the rest of creation.  We are not given any other deep meanings about why God did or should create mankind, only the obvious fact that He did.  I think that many of us want to understand what was the purpose of creation and want to know the deeper meaning of creation, and just why God did create a whole universe and then put humanity at the centre of everything.  In my own simple explanation, perhaps like a gardener tending a beautiful garden, God merely created something wonderful and beautiful and put man at the centre of it as the crowning glory of creation.  It’s certain that God created something wonderful even if humanity in general can often take this for granted, or miss the wonder of creation and the wonder of who and what we are.

 

Where was the Garden of Eden?  Is there an actual place that once was this magnificent and legendary garden?  Is the Garden of Eden more about man’s original state of grace with God than an actual place?  In the Bible it says: ‘Yahweh God planted a garden in Eden, which is in the east, and there he put the man he had fashioned.  From the soil, Yahweh God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.  A river flowed from Eden to water the garden, and from there it divided to make four streams.  The first is named the Pishon, and this winds all through the land of Havilah where there is gold.  The gold of this country is pure; bdellium and cornelian stone are found there.  The second river is named the Gihon, and this winds all through the land of Cush.  The third river is named the Tigris, and this flows to the east of Ashur. The fourth river is the Euphrates.  Yahweh God took the man and settled him in the garden of Eden to cultivate and take care of it.  (Genesis 2:8-15 NJB)  This was then paradise for the first man; a garden of his own to look after.  What are we reading and understanding here; an actual garden that existed in a particular geographic location, or is the garden a metaphor for the perfect relationship the first man initially had with God?  Both the River Tigris and Euphrates are rivers that run through modern day Iraq, which in the past was called Mesopotamia and which to ancient historians is now part of the Fertile Crescent.  It is now seen that this part of the world was the original Cradle of Civilisation.  Of course for Bible scholars, this is all very intriguing as this place is also where the first man and the Garden of Eden were supposed to be.  Is there a correlation between very ancient biblical folktales and the reality of mankind’s first flowering of civilisation?  In short, is there some truth to the Genesis account?  It seems that there is.

 

Then we come to the views of one Charles Darwin, that English gentleman and scientist and explorer.  In the mid-19th century, many people of all walks of life accepted mostly without question that the world, the universe, mankind and everything else was created by an all-powerful Creator.  When Darwin published his famous book ‘On the Origin of Species’, it caused a storm, because it suggested that all life was connected, all species were related to each other and that man himself was simply descended from lesser beings like apes, and that apes had come from mammals, and so on.  There was no middle ground for Darwin, and so the stage was set for people either believing in a world where life just happened and then evolved through a process of natural selection and the survival of the fittest, or you believed in divine intervention and that creation was specifically from the Hand of a benevolent God.  In the modern age, it seems that these two views are the only ones that people, on either side of the argument, really believe in.  And the argument rages on, with both creationists like myself and evolutionists trying to disprove each other’s theory and getting angry and embittered in the process!  Wouldn’t it be good if we could genuinely debate these issues, with people from all sides of the argument, in a cool, level-headed and even friendly manner?  Anyway, Darwin certainly shook things up and his views are popular all over the world.  So, the question is this: are we merely accidents, evolved beings coming from nowhere and ultimately going nowhere, or are we specially created beings with a higher purpose and a reason for being created?  For me, these are the only two views we can consider.  If we are just evolved apes, and there is no God at all, then life becomes bleak and empty.  There are no laws from a loving God and if we are going to disappear into the ether when we die, there is no point to anything after all.  However, if there is a loving Creator behind everything and humans were specifically and uniquely created, then life takes on new meaning.  There is a purpose to life then, and we can have laws from a loving Creator, and God is the ultimate arbiter of justice, mercy, peace, love, compassion and many other things.  I stand with my belief in God, because quite frankly it really does take more faith to believe that everything we see around us is just a glorious accident than being specifically created by God!

 

Of course, there are things in life that puzzle us and things that even the best scientists and the best theologians don’t seem to really understand.  For instance, why are there so many sub-species within a species?  In other words, why can one dog look completely different from another dog, yet still be a dog?  Likewise why are there so many different looking people, yet they are all human?  Why so many different tomatoes, yet they’re all tomatoes?  My simple view is that all this variation, rather than evolving differently, were already there by God’s specific design.  Yes, I understand that is a simplistic view and may be completely wrong, but it’s the one I hold to at this time.  The human angle is the one that interests me most here; if we are all descended from one common ancestor, an ape or proto-ape, then why do human beings look so different from each other?  We all have different looks within each branch of humanity, and of course we all look very different when one ethnic group is compared to another.  Australian aborigines look very different from Japanese people; Japanese people look very different from Northern Europeans; Northern Europeans look different from Arabs, and so on.  And if we are descended from apes that came out of Africa, then the first humans after apes would be Black Africans.  But there are problems with this.  Firstly, chimpanzees, our supposed closest relatives are actually under their black fur white.  Secondly, if Black people are the first people after apes, how could other people with completely different coloured skins, different facial features and different hair types, to name but a few things, come from Black people?  Surely Black people would simply pro-create other Black people?  We now live in an age where it is seen as the clever and intelligent thing to believe in evolution and that humans are merely advanced apes, and yet I see that even many of those clever scientists and evolutionists won’t or can’t answer glaring anomalies and questions; it is as if they studiously avoid them in fact.  There are Christians too who avoid certain questions.  Perhaps we need to get all these questions out in the open and try with a genuine will and desire to tackle them and even answer them.

 

If we accept that God did in fact create life, the universe and everything and of course us as human beings, then where does that leave us; what does God’s creation mean?  It means that we are all special as human beings, we have a purpose that goes beyond human struggling and frustrations and of course it gives our lives true meaning.  I can only say that without God I was rudderless, a drifter with no purpose or reason for being.  Now, as a Christian and as a believer in creation, I have a purpose and reason for being; God has imbued me with knowledge and the many gifts He has given me means that I want to serve Him with a whole heart.  No, we can’t see God or hear His voice booming out of a cloud, we can’t literally walk with Him or talk with Him and if we are honest we can’t even really understand who He is and what He is all about; but, when we look at the beauty of nature, or the wings of a beautiful butterfly or the miracle that is childbirth, we are seeing what He has created.  How can anyone really think that the incredibly complex organism that is a human being just happened by accident?  The wonder that is our brain, or the heart pumping blood around our body, or the marvel that is the eye, or the magnificent system of antibodies that protect us from all kinds of viruses and diseases, and so many other things that make the human being such a marvel to behold.  Yes, God puts us at the centre of our own story, we are ultimately the reason for all creation, not ever in a selfish way but simply that we are the crown of creation, the very reason for it.

 

What is the significance of Cain and Abel?  The first recorded spat between brothers, or something much deeper and that has resonance for all humankind?  The first two offspring of Adam and Eve become the first murderer and the first murder victim, setting the stage for humanity ever after to do what they liked when they liked; they were the children of Adam and Eve who were the first human beings and the first disobedient people on earth; not a good start!  And of course, it seems to go downhill from there!  God could have abandoned us all to our own devices after that, sickened with rebellious humanity; but He doesn’t.  The significance of Cain and Abel is that while one served God with decent worship, the other couldn’t be bothered, got mad and killed his own brother.  Instead of seeking God’s will and mercy, he did his own thing and became the first nomad on earth to escape what he did; but no one can really run from themselves.  Ever since, humanity has largely done what it has wanted to, with the result we live often in a dangerous, chaotic, selfish, unjust and hard world, not based on any real kind of love but based on the most devious and aggressive and who can fight their way to the top; such is life.

 

 What is Sodom and Gomorrah all about?  According to my information, the cities of Sodom and Gomorrah were around the Dead Sea which borders both Jordan and Israel.  It seems that as human beings congregated in large urban centres, they began to develop tastes for things that were never in God’s plan for us.  Lot, that famous character in Genesis invites two men, who were in fact angels, to stay the night at his house in Sodom.  They had not gone to bed when the house was surrounded by the townspeople, the men of Sodom both young and old, all the people without exception.  Calling out to Lot they said, 'Where are the men who came to you tonight? Send them out to us so that we can have intercourse with them.'  Lot came out to them at the door and, having shut the door behind him, said, 'Please, brothers, do not be wicked.  Look, I have two daughters who are virgins. I am ready to send them out to you, for you to treat as you please, but do nothing to these men since they are now under the protection of my roof.'  But they retorted, 'Stand back! This fellow came here as a foreigner, and now he wants to play the judge. Now we shall treat you worse than them.'  Then they forced Lot back and moved forward to break down the door.  But the men reached out, pulled Lot back into the house with them, and shut the door.  And they dazzled those who were at the door of the house, one and all, with a blinding light, so that they could not find the doorway.  The men said to Lot, 'Have you anyone else here? Your sons, your daughters and all your people in the city, take them away, for we are about to destroy this place, since the outcry to Yahweh against those in it has grown so loud that Yahweh has sent us to destroy it.'  (Genesis 19:4-13 NJB)  It seems that vice in the cities had grown unbearable, and people were out of control.  Perhaps once people’s needs were met, they had to find other diversions for themselves and these ‘diversions’ were extremely sinful to God.  It isn’t just that one or other particular sin is wrong, it is also that when humans sin willingly or wilfully, they are also being disobedient to God’s laws, whether you believe in God or not or whether you are a Christian or not.  Disobedience to God’s laws right from the start caused a rift between mankind and God; even today, when people choose to do what they want without recourse to God, they are being disobedient and so bring sin into the world.  All sin is really just the disobedience of human beings choosing to do it ‘their way’ rather than God’s way in the end.

 

What does Noah’s story signify?  Many cultures have a flood myth, not just the Israelites from the Bible, so there is perhaps credence to a flood many thousands of years ago.  It does seem however that people just cannot agree on when the flood occurred, whether the flood was a local or worldwide flood and how Noah managed to get two of every species on board the ark, probably to name but a few things that people are unsure of.  Is the story of Noah a folktale with grains of truth therein or is it just a fabrication?  I believe that God allowed a few people to escape a flood but can’t prove it.  Noah’s story signifies God’s anger and disappointment at the human race, how they have turned out, with few if any other than Noah and his family being God-fearing and learning to be godly people.  Whatever the true facts of this folktale, the message is loud and clear: God wants to start again with eight human beings and a load of animals, so that He can populate the earth with righteous people; that’s the plan anyway.

 

The story of Noah then is a story of a second chance for mankind, a new start, a new beginning, a chance to get right with God again after years of mischief, sinfulness and disobedience.  It is a message that is as old as the hills and as contemporary as mobile phones and the Internet.  It is amazing that old, very old stories can resonate with us today.  Noah refuses to take part in sinfulness, and he is really the only human who walks with God, most of the rest of humanity yet again doing its own thing.  All the while, we are given a choice; do our own thing or serve God with a whole heart.  The same choice Noah faces is the same choice we all face.  We can choose to do God’s will, which will turn out very good for us eventually, or we can choose to do what we want to do, which might seem right at first but which somewhere down the line always leads to confusion, bitterness and further unhappiness, if not downright ruin.

 
The story of mankind then, whichever way you look at it, is an exciting one and a long story that as yet has no end; we are all part of that story and we all can play a part, our part, in that story.  Some choose to believe in life being an accident, a glorious accident no less, but in the end just an accident and that humans are just the modern process of a long line of evolved apes, mammals, fish that crawled out of the sea and whatever else.  I choose to believe that we were specifically created by a loving God,  a God that is often unknowable and unfathomable, and yet who wants us to know Him intimately and to hold Him in awe and reverence and to stay true to His laws and ways.  I conclude that there is a greater purpose for human beings than we can at first see and comprehend; it’s just that we need to see the world with the eyes of faith and the eyes of a child.  Jacob left Beersheba and set out for Haran.  When he had reached a certain place, he stopped there for the night, since the sun had set. Taking one of the stones of that place, he made it his pillow and lay down where he was.  He had a dream: there was a ladder, planted on the ground with its top reaching to heaven; and God's angels were going up and down on it.  (Genesis 28:10-12 NJB)  There is certainly far more to this life than generally meets the eye!

Saturday, 20 October 2012

Waiting for the Great Leap Forward


We’re always looking for that new place, that new experience, that perfect frame of mind; perhaps it’s better sometimes just to be glad right where we are.  It’s true that, in general, people are never quite satisfied, they always want more, want bigger, want better, want a better TV or a newer faster car or a bigger house, and it seems absolutely certain that rich people can never have enough money.  In all of this, in all of this yearning and wanting to be more than we are, to be richer, to be more fulfilled, are we sometimes missing the very point, the very reason for existence?  Does all our ambition to be wealthy, to have a holiday home in the sun, a swimming pool in the back garden and an expensive car in the drive have a point?  Often those who have attained fame, or great wealth or both don’t necessarily seem to be any happier than anyone else, and those millions upon millions who wish everyday to be rich but don’t attain it seem to be unhappy.  How many people caught up in the rat race really stop and think for even a second whether what they so vainly pursue is really what they want, or is someone else’s idea of what they should want?  How many of us just stop and ask ourselves just what it is we do want out of life?  Let’s get this out of the way straightaway: most people would rather be well off than poor, who wouldn’t, but the reality is that there is more to life than the acquisition of money.  If money really solved our problems then all rich people would be deliriously happy, even people with hundreds of thousands of pounds would be happy, but from where I’m standing the only thing that seems to make very rich people happy, for a time anyway, is the acquiring of more and more money, an endless pointless quest that never seems to end.  Is there another way?   

 

Break on Through (to the Other Side)

When people find themselves in personal situations they don’t like, be it because they live in a bad rundown area or they are poor or they don’t have employment or because they are depressed, and many other things besides, their desire is to escape and find a new life, far away from the madness and chaos and unhappiness they feel they are in.  My heart writhes within me, the terrors of death come upon me, fear and trembling overwhelm me, and shuddering grips me.  And I say, 'Who will give me wings like a dove, to fly away and find rest?'  How far I would escape, and make a nest in the desert!  (Psalms 55:4-7 NJB)  For a time in my life, I could identify completely with these words.  But even if someone isn’t troubled or confused or depressed, there is a desire in many people to break through to another kind of life, where everything is perfect, where there is no disharmony or trouble and where everything works out for the good.  This sentiment, this yearning, can possibly be expressed in ways as different as there are human beings on the planet.  But there is a desire in me, and has been at various times, to be living a completely different life and a completely different lifestyle, far from my old ways and far from my past, somewhere new, somewhere different and exciting.  I don’t think I am the only one however.

 

It isn’t just that I wanted to get away from everything in my old life, but that I also wanted a completely different outlook, a completely different mind-set to go with my new life.  We hope and dream for new beginnings, new horizons, new ways of looking at things, a fresh start somewhere else, far from troubles and illnesses, far from cantankerous and troublesome people, far from money worries and little piddling concerns. 

 

Somewhere Over the Rainbow

We all dream of making it in some way, making it big, perhaps proving to the world we aren’t losers, we do have something going for us and we are worth listening to.  Somewhere over the rainbow lies our dream, forever out of reach, somewhere in our dreams lies our perfect situation, the perfect little cottage far from everywhere in lush green fields and surrounded by little woods and copses and not too far from the coast, but private enough to allow us to live the dream.  All humans have their dreams, we are but one amongst billions dreaming their dreams; perhaps our dreams are all different but our yearnings are only too human.  What lies behind our dreams; an ideal world, unhappiness, greed or something bigger and better?  Are they dreams put there by God or are they just human yearnings?  And, do these dreams make us happy or do they make us unhappy because we feel we might never attain them?  Are they just, after all, pipe dreams?

 

How do we square our dreams and ambitions with what God has planned for us?  Can they be one and the same thing?  Is there a better life just over the horizon, just beyond the clouds and behind the sunset?  When we live even mundane and sometimes monotonous lives we can dream of better things, better circumstances, better emotional and better spiritual lives.  Somewhere over the rainbow lies a better life, a better relationship with God, better economic circumstances and a life that will be like a dream, only that it will be real.  Can God make our dreams reality?  I certainly think He can.

 

Exile on Main Street

We are exiles in a foreign country, a strange world, a world that is hostile to love and justice, that is hostile to concern for other people.  Those who are called by God to live apart from most other people, yet at the same time live amongst other people, are pulled in different directions.  We are gladiators in the arena, fighting our corner and the wild beasts of the world, knowing no peace and knowing we are not children of this world but children of the next world.  We are exiles, waiting to come home, living in Babylon, living in what appears to be sophistication and the height of luxury, but what in the end is only temporal and illusory, a delusion that will end when God stops dreaming and awakes, and we awake with Him, to a new and glorious life.  At the same time, though we prepare for our true home, we can at least get comfortable in this world and find happiness and peace here on earth.

 

In the film ‘Noah’s Ark’, starring Jon Voight and Mary Steenburgen amongst others, Noah’s friend Lot asks Him ‘How did you find this God?’  Noah answers, quickly but quietly and succinctly ‘I don’t know.’  If only we were all as honest as this, and instead of proclaiming our vast intelligence and superior knowledge, we just replied when we don’t know: ‘I don’t know!’  How much better and simpler would all human relations and relationships be if we were all so honest!?  In truth, if anyone is honest, any Christian that is, how can we understand God’s pull and influence on our lives, and how do we really know how He enters our lives, in what way and perhaps the most vexing question of all; why?
 

 
So we are exiles, in a foreign land, a strange world, but we have a mighty God who lights our way and will lead us to the Promised Land, the place we’ve been looking for all our lives.